This system was central to life in ancient China; it was a system of principles and measures by which a clan, a state, or society was run, based on bloodline or whether a son was born from the wife or a concubine. The feudal clan system evolved from the patriarchal chiefs system. Taking shape during the Western Zhou Dynasty, this system and the feudal system were mutually dependent and complementary. The feudal clan system had two levels: one was the familial level, where the eldest son by the wife was the first in line to inherit the family’s property and thus enjoyed the greatest authority. Other members of the clan were allotted their status and authority according to their closeness of kinship, ancestry, or seniority. In the families of the emperor, kings, and other nobility, this pattern was extended to the state or national level. It had a decisive impact on the inheritance of the imperial throne and on state politics. The feudal clan system greatly influenced the Chinese way of life and thinking for several thousand years.

The feudal clan system is a state’s bedrock for fostering and educating its people. (Feng Guifen: My Argument for Restoring the Feudal Clan System)