Dan (丹 cinnabar) and qing (青 cyan) were two colors frequently applied in traditional Chinese painting. Cinnabar is red and cyan is bluish green. In early times, Chinese paintings often used minerals such as cinnabar and cyan to draw lines or fill in colors. Hence the term danqing (丹青) made from the combination of dan and qing could stand for painting in general. Representative works of this kind included silk paintings unearthed at Tomb No.1 of Mawangdui of the Han Dynasty as well as the Dunhuang frescoes of the Northern Wei period and the Sui and Tang dynasties. Later, colors made from cinnabar and cyan were gradually replaced by ink and wash. Partly because of their bright, contrastive colors, and partly because mineral colors do not deteriorate appreciably over time, people used red-character books to record merits and bluish-green-character books to record historical events. Historians often use danqing to refer to a man’s outstanding, indelible work that deserves to be put down in history.
Plain line drawing is one of the traditional Chinese styles of artistic presentation. It features the contours of images sketched in black ink lines. This style of painting is mostly used in painting human figures and flowers. Although not much ink is applied, this technique can achieve a very lively effect. Plain line drawing originated from the plain drawing of earlier times; through variations in lines’ length, thickness, pressure, and changes in trajectory, the artist can portray the texture and motion of images. Plain line drawing was prevalent from the Jin Dynasty through the Tang Dynasty. During the Song Dynasty, it formed a distinctive style of its own. Gu Kaizhi(345?-409)of the Jin Dynasty, Li Gonglin(1049-1106)of the Northern Song Dynasty, and Zhao Mengfu(1254-1322)of the Yuan Dynasty specialized in painting lines of perfectly even width like iron wire, while Wu Daozi of the Tang Dynasty and Ma Hezhi of the Southern Song Dynasty were renowned for their skill in drawing thick, wavy lines resembling orchid leaves. Plain drawing is also a very important style of expression in narrative literature. In this context it refers to a simple and concise style of writing, without embellishment, so as to produce fresh, lively images. In classic novels such as Outlaws of the Marsh or Romance of the Three Kingdoms, one finds abundant instances of a plain drawing style of writing.
The term has both broad and narrow meanings. Interpreted narrowly, it means various painting techniques. Interpreted broadly, it means the cultural values, personality, artistic style, and aesthetic aspiration embodied in a painting, suggesting a perfect fusion of Dao and skills. Dao determines the theme a painting conveys as well as the painting’s artistic principles and aesthetic style. A painting is a concrete image that illustrates Dao. It reflects the cultural principles followed by the painter as well as his personality, artistic style, and aesthetic aspiration. Therefore, paintings illuminate Dao, which in turn enhances the paintings. Prominent painters seek to access Dao through refining their skills and epitomizing Dao in artwork. The Dao of painting not only encompasses the Dao of nature, but also the Dao of social life, demonstrating the commitment to humanism inherent in the Chinese culture.
This refers to a style of painting in which ink shades are manipulated through dilution, and color use is minimal. It is also known as traditional Chinese or typically Chinese painting. The materials used include ink and water, a painting brush, and rice paper. Through adjusting the proportion of water to ink, the final image varies between light and dark, wet and dry, and thick and thin ink, thus producing varying degrees of color intensity. An ink wash painting normally consists of only ink and water, or of black and white. A more refined ink wash painting, on the other hand, may also feature an elaborate style of painting with flowers and birds in splendid hues, also known as "colored ink wash painting." On the whole, Chinese ink wash painting is impressionistic when depicting distant objects, but realistic about nearby ones. Through the skillful manipulation of color contrasts and the production of artistic ambience, the painter brings forth the value of a painting's "spiritual liveliness."
This refers to paintings produced by ancient Chinese scholars and writers, as distinguished from those by craftsmen or court-hired artists. It is a sub-category of traditional Chinese painting, also known as "scholarly painting," "southern school painting," or simply "southern painting." Although Su Shi (1037-1101), a renowned Song Dynasty poet, first advanced this idea, Ming Dynasty painter and calligrapher Dong Qichang (1555-1636) regarded the Tang Dynasty poet Wang Wei (701?-761) as the true pioneer of literati painting. Its authors typically drew inspiration from scenery and image of mountains, rivers, trees, flowers, and birds, focusing on expressing their subjective perceptions and inner selves. Their works sometimes showed resentment and discontent with certain social phenomena. Stressing skillful use of brush and ink, literati painting transcended the restraints of form and technique, imbuing itself with real taste and verve.
The term refers to six techniques and aesthetic principles for painting formulated by Xie He, a painter between Qi and Liang of the Southern Dynasties. After studying famous painters of the previous age, he summarized his views on painting in six basic rules: dynamic style, forceful brush strokes, life-like image, characteristic coloring, careful arrangement and imitation and copying models. In this way, he established a theoretical framework for traditional painting. “Dynamic style” means that a painting should make the viewers appreciate its vitality and charm. This is a general principle focusing on the aesthetic effect. The other five rules concern specific techniques. “Forceful brush strokes” means being able to wield the brush to portray characters freely with lines of various shapes. “Life-like image” means the image should vividly capture the form of the depicted. “Characteristic coloring” means applying color according to the characteristics of the subject of the painting. “Careful arrangement” means a composition should achieve a good overall effect. “Imitation and copying models” means copying masterpieces to refine one’s painting skills. These rules became the basis for later art criticism and discourse on the five aspects of technique, providing a summary of ideal painting techniques and enriching theory on painting. The “six rules of painting” cover the basic techniques and aesthetics of ancient Chinese painting. They also established guidelines for art appreciation and influenced criticism and artistic creation in China from the Six Dynasties on.