This term means that when you see a person of high caliber, you should try to emulate and equal the person. Xian (贤) refers to a person of virtue and capability; qi (齐) means to emulate and reach the same level. This was what Confucius(551-479 BC) taught his students to do. The term has become a motto for cultivating one’s moral character and increasing one’s knowledge. The main point of this term is to encourage people to discover the strengths of others and take initiative to learn from those who are stronger than themselves in terms of moral qualities, knowledge, and skills so as to make constant progress. The term embodies the Chinese nation’s spirit for good, enterprise, and tenacious self-renewal.
The term means the ability to reflect and evaluate. Confucian scholars considered this a unique quality of the human mind. By reflecting, a person will keep himself from being led astray or getting confused by what he sees or hears. Through reflecting, a person will discover the foundation of morality. This leads to understanding the way of heaven, and eventually, the essence of being human. Without reflecting, humans will lose their individual consciousness and independence.
Reflecting often on what one does – this is a way of self-cultivation of virtue advocated by Confucianism. This school of thought holds that as moral integrity is established with one’s efforts of self-cultivation, one needs to constantly examine his words and deeds as well as what he has in mind as a fundamental way of improving himself. Zengzi(505-436 BC) , in particular, stresses that one should everyday reflect many times on whether he has performed duties for others, treated others with good faith and whether he has reviewed what he learned to see if there is any room for improvement.
This term refers to self-examination of one’s own words, deeds, and inner thoughts. Introspection is a way of moral cultivation put forward by Mencius(372?—289 BC). Mencius inherited the Confucian belief that one’s moral integrity and meritorious deeds are determined by his own ethical cultivation. If his words or deeds fail to gain endorsement or appreciation from others, one should not blame them. On the contrary, one should examine himself to find out if his words and deeds as well as inner thoughts conform to standards of ethics and propriety.