The Jian’an literary style, also known as the Han–Wei literary style, refers to theliterary style from the Jian’an era (196–220) of the Han Dynasty to the early Northern Wei Dynasty, featuring powerful expression of passion, anxiety, and indignation. The final years of the Han Dynasty saw political turmoil, incessant wars, and displacement of people. Leading literary figures like Cao Cao (155-220), Cao Pi (187-226), and Cao Zhi (192-232), Kong Rong (153-208), Chen Lin (?-217), Wang Can (177-217), Xu Gan (171-218), Ruan Yu (165?-212), Ying Yang (?-217), and Liu Zhen (?-217), as well as female poet Cai Yan, inherited the realistic tradition of the folksongs of the Han Dynasty. In their writings, they dealt with subjects such as social upheaval, the suffering of the people, and the aspiration of individuals, expressing their creative spirit and resolve to pursue a noble cause. Their works demonstrate strength, courage and determination to overcome great odds. With a melancholy and powerful style that was magnificent, unique, and distinctive of its age, Jian’an literature emerged as a unique genre and came to be viewed by later generations as an outstanding literary style, with Jian’an poetry particularly highly regarded.
This term refers to powerful expressiveness and artistic impact that come from a literary work’s purity of thoughts and emotions, as well as from its meticulously crafted structure. Despite some difference in interpreting the term, people tend to agree that fenggu (风骨) can be understood as being lucid and fresh in language while sturdy in structure. Feng (风) means “style,” which emphasizes that a literary work should be based on pure thoughts, vivid impressions, and rich emotions so as to produce an effect of powerful expressiveness. Gu (骨) means “bones” or proper structure, figuratively. It stresses the impact of structure and sentence order, requiring a piece of writing to be robust, vigorous, profound, and yet succinct. If a piece of work is wordy and overly rhetorical but weak in content, then it lacks the impact of a “proper structure,” no matter how flowery its expressions are. If such writing is awkward in delivery and has no emotions and vitality, then it lacks expressiveness in “style.” Fenggu does not preclude, but rather combines with linguistic elegance in order to create a piece of good work. Good command of fenggu depends on the personality and dispositions of the author. In The Literary Mind and the Carving of Dragons, Liu Xie (465?-520? or 532?)of the Southern Dynasties devoted a chapter to the discussion of fenggu, which is the first essay on writing style in the history of classical Chinese literary criticism.
This term refers to the poetic creation and achievements during the Kaiyuan (713–742) and Tianbao (742–756) reign periods of Emperor Xuanzong of the Tang Dynasty, as compared with poetic writing in the early Tang, mid-Tang, andlate Tang periods. This period, marked by good governance, prosperity, and stability, was a golden era for the great Tang empire before it was disrupted by the An Lushan and Shi Siming Rebellion. There was cultural infusion between the north and south, and travels to and from the outside world were frequent. All this made it possible for artistic creation to blossom. Of all the four periods of poetic creation, i.e., the early Tang, the prime Tang, the mid-Tang, and the late Tang, the prime Tang was the shortest, but its artistic attainment was most remarkable. This period produced legendary poet Li Bai (701-762) and poetic genius Du Fu (712-770) as well as a galaxy of outstanding poets such as Zhang Yue (667-731), Zhang Ruoxu, Zhang Jiuling (673 or 678-740), Meng Haoran (689-740), Wang Wei (701?-761), Gao Shi (700?-765), Cen Shen (715-770), Wang Changling (?-756?), Wang Zhihuan (688-742), Cui Hao (?-754), Li Qi (?-753?),and Wang Han. These poets extolled natural scenery, expressed noble aspirations, and depicted real life. Their writing style was both vigorous and unrestrained. They were broad in vision and were adept at using fresh, natural language, and their poems were full of power, vigor and an enterprising spirit. Their poems represented the highest attainment in classical Chinese poetry. This period also saw the thriving of the natural landscape school and the frontier school in poetry writing.