The notion of acting in accordance with human nature first appears in The Doctrine of the Mean, a section of The Book of Rites. According to this text, all humans possess an innate virtuous quality that originates from heaven. People should follow and give full play to this heavenly bestowed virtue and realize it in their words and deeds. Behavior in keeping with this inherent nature constitutes a person’s virtuous quality. Later scholars regarded this virtuous nature as the heavenly law manifested in human nature. Acting in accordance with human nature was therefore seen as following the heavenly law.
Xing (性) mainly referred to human nature in ancient times. The concept of xing has two essential points. First, it refers to the inherent nature of all things, not as a result of nurture. Second, it refers to the common nature of certain kind of things, not the nature of individual things of that kind. Similarly, human nature, too, has two meanings. First, it refers to inherent attributes all people share, including physical features, desires, and consciousness. Second, it is the essential and distinct attribute that distinguishes people from birds and beasts, in other words, human’s moral nature. Scholars throughout history held varied views over the question whether human nature was good or evil. Some believed it was good. Some thought it was evil. Some held that it was neither good nor evil. Some held that human nature could be both good and evil in the same person. Some thought that human nature was good in some people, but evil in others.
This phrase, which first appears in The Doctrine of the Golden Mean, refers to the need to revere the virtuous nature bestowed on human beings by heaven. Together with quest for knowledge, it constitutes an ethical standard. According to The Doctrine of the Golden Mean, everyone has a heavenly bestowed virtuous nature. Scholars of later generations developed this notion further, suggesting that this inherent nature is actually a manifestation of the heavenly law in human nature. People should revere and fully express their inherent virtuous nature so as to act in keeping with the heavenly law and realize their full virtue.