One should not instruct a student until he is anxious to learn; one should not give guidance to a student until he wants to express himself but does not know how. This term is an underlying principle of Confucius’ (551-479 BC) philosophy on education. It stresses the importance of keeping students motivated. The principle of
guidance of teaching in contemporary educational theory originates from this concept.
To Confucianism, learning is the way to cultivate oneself to achieve moral integrity. The usual meaning of the term is to acquire knowledge and understanding, but for Confucianism it focuses more on the cultivation of moral and ethical qualities to achieve personal growth. Through learning classics and rites, and following the practices of sages, a person is able to cultivate and improve his moral standards and thus become a person of ideal qualities. Daoists, on the other hand, are against learning, and Laozi said that “fine-sounding arguments” only cause unnecessary worries, and can disrupt a person’s natural state of mind.
Xi (习) means to develop a good command of something through frequent practices. Repeated practice is an important part of learning, which is necessary for acquiring knowledge and skills. In Confucian thinking, xi refers mostly to regular observance of ethics, rites and moral requirements. This will develop habits of speech and action required of a person of moral integrity.