The term is about appreciating and understanding the ideas in literary and artistic works and the thoughts of their authors. The original meaning was feeling a sense of resonance with music. It was later extended by literary critics in the Wei, Jin, and Southern and Northern dynasties to mean resonance or empathy between writers / artists and their readers / viewers. As a core concept in literary criticism, it touches upon both general and particular issues in artistic creation and appreciation, involves rich intellectual implications, and meshes with the audience’s response in Western criticism, receptive aesthetics, and hermeneutics.
Musical sounds, or simply music, are artistically rhythmical sounds flowing forth from one’s stirring emotions. Ancient Chinese often made a distinction between musical sounds and plain sounds. Sounds created by a natural environment are plain sounds, while those created when emotions well up in one’s heart is music. A single sound is called sheng (声), different sounds that come together are called yin (音); when these sounds beautifully fit together, they are called music (yue 乐). Ancient Chinese believed that musical sounds derive from one's inner motions, and that the music of a country or a region reflects the popular sentiments and the social mores there. Hence Confucian scholars believed that art and literature demonstrate both virtues and flaws in a country's governance and therefore play the role of moral education.
The term refers to a situation in which people understand each other without the need to utter a single word. It generally means the spontaneous understanding reached by close friends who share common interests, aspirations, and dispositions. In particular, it refers to an aesthetic state in which the subject and the object interact with each other smoothly with no barrier between them, or in which an artist creates a marvelous image and a viewer appreciates it with emotion and understanding. The culmination of such an experience is joy and satisfaction derived from the perfect harmony between the human heart and its surroundings.
This term refers to an inner experience one gains under special circumstances. When the mind is so relaxed and peaceful, it allows one to develop an intimate appreciation and understanding of beauty and then express it in a poem. The beauty of the poem thus inspired transcends words and creates an intense aesthetic experience. Subtle insight enables the reader to appreciate the essence and lasting beauty of a poem by creating a spontaneous experience so engrossing that one becomes oblivious to both himself and the outside world. According to Buddhist, Daoist, and Metaphysical principles, “subtle” refers to the minute and profound nature of thinking, whereas “insight” is an intensely personal experience derived not from logical reasoning. Chan Buddhism promotes meditation as a way to return to the mind’s original tranquility and thus achieve a clear and simple state of mind. Such a state of mind comes from literary and artistic experience. In Canglang’s Criticism of Poetry, literary critic Yan Yu (?-1264)of the Southern Song Dynasty dealt extensively with the function and features of subtle insight in poetry writing by drawing on Chan philosophy. This book is the first one to apply Chan terms to critical writing on poetry and has thus gained great influence. The concept of subtle insight has also influenced traditional painting and calligraphy in China.