Cheng (城) is a city with walls surrounding it. The Chinese character for cheng originally referred to inner and outer city walls built of earth, with military defense and flood control functions. Usually, it was surrounded by a moat. In ancient times, the state capital of a monarch, the fief of a prince, and a manor estate granted by a monarch to a minister or a senior official all had a walled settlement as the center, hence the name cheng. The Chinese character for cheng is pronounced the same way as another character meaning accommodating. Here, cheng means having the capacity to accommodate people. The primary function of a cheng is to protect its residents. This is a concrete manifestation of the political notion that people are the foundation of the state.
The term originally referred to shield and fortress, but was later used to mean dukes and princes, and then defenders of a regime, theory or proposition. Gan (干shield), a defensive weapon in old days, is used to mean to defend, while cheng (城) means inner and outer city walls or a fortress, a structure for defensive purposes. Dukes and princes were likened to gancheng (干城), in contrast with chongcheng (崇城), which means supreme city, referring to the Son of Heaven and indicating his supreme position. It is meant that dukes and princes, likened to shield and fortress, had the responsibilities to defend the Son of Heaven. Hence, dukes and princes must obey orders from the Son of Heaven. As it has evolved over time, the term generally referred to loyal and efficient defenders. Interestingly, it came to mean that not only people of lower ranks defend their superiors, but also people of high positions defend their subordinates.
The Great Wall, also known as the “10, 000-li (5, 000 kilometer) long Great Wall,” was a complete defensive system consisting of walls, watchtowers, gated passes, and beacon towers. After unifying China in the 3rd century BC, the Qin Dynasty sought to ward off southward incursions of the northern nomadic tribes known as the Xiongnu by linking up and fortifying sections of the defense walls which had been built by the feudal states of Yan, Zhao, and Qin during the Warring States Period that had just ended. Extending about 10, 000 li, the Great Wall wound its way from Lintao in the west (present-day Minxian County, Gansu Province) to Liaodong in the east (present-day Liaoning Province). Later dynasties including the Western and Eastern Han, the Northern Dynasties, and the Sui Dynasty all added sections to the Great Wall in places abutting on northern nomadic tribal areas. The Ming Dynasty was the last Chinese dynasty to engage in extensive construction of the Great Wall, which was rebuilt 18 times between the reigns of emperors Hongwu(1368-1398) and Wanli(1573-1620). A great part of the Great Wall that still stands today is from the Ming Dynasty. The Ming Great Wall extends from the Jiayu Pass in the west to the Shanhai Pass in the east, with a total length of 8851.8 km. The Great Wall is the greatest defense work built in ancient China. Later the term a “great wall” or a “10, 000-li long great wall” often alludes to a person or a group of people who are a bulwark of the country. This term is also a symbol of fortitude and unity of the Chinese nation.
The term refers to the city in which a state ruler resided and conducted government affairs. The difference between a du (都) and a yi (邑) was that the former had an ancestral temple to enshrine the memorial tablets of ancestors and previous rulers while the latter did not. An ancestral temple used to be a place where rulers, the nobility, and senior officials made offerings to their ancestors. Therefore, an ancestral temple was a product of ancestral worshipping and a symbol of the patriarchal clan system. It is the defining structure of a du. During the Zhou Dynasty, the political center of all ducal states was called du. From the Qin and Han dynasties onward, du referred to the place where the emperor lived. Later, all cities large in scale and population were called du.
This term refers to the place where the Son of Heaven resided and conducted state affairs. Jing (京) originally meant a big hill or mound, representing the idea of being big or grand, and shi (师) meant a lot of people. To name the place where the the Son of Heaven resided and conducted state affairs jing or jingshi (京师) suggests that the capital is huge in size and expresses reverence towards the Son of Heaven.
This term means that the people are the essence of the state or the foundation upon which it stands. Only when people live and work in peace and contentment can the state be peaceful and stable. This saying, which first appeared in the “Old Text” version of The Book of History as an instruction by Yu the Great, can be traced to Mencius’ (372?-289 BC) statement: “The essence of a state is the people, next come the god of land and the god of grain (which stand for state power), and the last the ruler,” and Xunzi’s (313?-238 BC) statement, “Just as water can float a boat, so can water overturn it.” This idea gave rise to the “people first” thought advocated by Confucianism.