The greatest virtue is just like water, nurturing all things without competing with them. This term was first used by Laozi to advocate the belief that a virtuous ruler should govern with gentle and accommodating qualities as demonstrated by water. He should assist and provide for people just like what the water does, instead of competing with them for resources. Later, this term came to mean that people should nourish all things as water does and try their best to help people without seeking fame or profit. It also refers to human virtues such as endurance for the sake of achieving a noble goal and modesty.
In its original meaning, dao (道) is the way or path taken by people. It has three extended meanings: 1) the general laws followed by things in different spheres, e.g. the natural order by which the sun, moon and stars move is called the way of heaven; the rules that govern human activities are the way of man; 2) the universal patterns followed by all things and beings; and 3) the original source or ontological existence of things, which transcends form and constitutes the basis for the birth and existence of all things, and for the activities of human beings. In their respective discussions of Dao, Confucianism, Daoism, and Buddhism imbue it with very different connotations. While benevolence, righteousness, social norms, and music education form the basic content of the Confucian Dao, the Buddhist and Daoist Dao tends to emphasize kong (空 emptiness) and wu (无 void).
Dao operates in accordance with natural conditions of all things. This idea first appeared in the book Laozi, according to which “natural” means the natural state of things. Dao creates and nurtures everything, yet it does not command anything. In political philosophy, the relationship between Dao and natural things implies that between the ruler and the people. The rulers should follow the natural requirements of Dao, which places limits on their power, and govern by means of non-interference to allow the people and affairs to take their own natural course.
A broad mind achieves greatness. Yourong (有容) means that one has the capacity to accommodate others. Da (大) refers to great courage and an important cause. Yourong is a moral standard, and more importantly, contains wisdom for survival. It is a conscious act of morality in pursuit of social harmony by managing and regulating relations between oneself and others on the basis of recognizing and respecting individual and social differences, without resorting to deliberate connivance or making unprincipled compromise. The term teaches people how to conduct themselves, particularly officials in exercising their administrative powers. That is, they should have a broad mind, open to different views and different things, like the sea accepting numerous rivers flowing into it. This is the way to cultivate great character and important achievements. Its meaning is similar to the term houde-zaiwu (厚德载物 have ample virtue and carry all things).
People with no covetous desires stand upright and maintain integrity. Yu (欲) refers to all sorts of selfish and covetous desires. Gang (刚) means fairness, justice, integrity, and forcefulness. Wuyu (无欲) does not mean that people should not have any desires, but rather, people should not harbor any selfish or covetous desires. The term tells us a basic principle for people to follow in conducting themselves, and especially for officials in handling office affairs, that is, no temptations should ever sway anyone. One must always conduct oneself properly without seeking to gratify personal interests; one must always seek compliance without seeking fame or wealth; and one must never harbor any greed. This is the way for one to stand upright, firm, and fearless. Like towering cliffs, one may stand tall and indestructible.
Fish cannot survive in the water that is too clear. With no plankton in water, fish have nothing to feed on and are bound to die. This is a natural phenomenon. Drawing inspiration on it, ancient Chinese believed that one should not set the bar too high for a person or something, criticize a person for failing to be perfect, or be too strict with others. Instead, they held that one should be tolerant and inclusive. This term echoes the thinking of "having great virtue and carrying all things."