This refers to an open, free, and flexible style of a work of art; it is the opposite of a “densely packed” work of art. Ethereal effect does not mean sheer emptiness; it does not completely avoid imagery, nor does it entirely avoid natural description. Rather its aim is to suggest unlimited possibilities for the viewer’s imagination through a highly economical use of brushwork and imagery so as to pursue the “meaning that lies beyond literal form” or “associations beyond the work itself.” In this way it leaves room for the viewer’s imagination. For example, just as redundant description is deliberately left out of an essay or a poem, along with ponderous wording or unnecessary images, just so thick ink and heavy colors may be avoided in painting. The notion of ethereal effect values simple layout and an economical use of details, seeking to convey character and imagination. Works that make use of ethereal effect convey a wonderful lucidity, and possess openness, freedom, and natural grace. Such works enable viewers to appreciate the aesthetic joy of free imagination.
Natural grace, a term for poetic study (often in contrast to the “melancholy” poetic style), refers to free and unconstrained aesthetic style and artistic appeal in poetic works. It gives expression to the imagination of the poet, the natural and free disposition of his spirit, and his pursuit of aesthetic enjoyment. When in such a state of mind, the poet is “totally absorbed in his interaction with heaven and earth,” roaming freely in boundless time and space. The concept represents a poetic style in which the poet and what he portrays in his poem merge into a natural whole.
This term refers to the subtle elegance of literary and artistic works. It was originally used to depict a person’s mien and manner. During the Wei and Jin dynasties, the propriety inherent in a person was valued, whereas during the previous Han Dynasty, a person’s external appearance was stressed. Later on, this concept was incorporated into the theory of calligraphy and painting to refer to the elegant subtlety of a work. In the Ming Dynasty, the concept was extended to the theory of poetry, and elegant subtlety became a requirement for composing poetry. Later, Wang Shizhen(1634—1711) of the Qing Dynasty further developed the theory of elegant subtlety. In compiling The Elegant Subtlety of the Tang Poetry, he elaborated on his aesthetic views. In his writings on poetry theory, Wang Shizhen championed these views and created his own unique poetical aesthetics, enriching the theory of elegant subtlety, and making it a major school of the Qing-dynasty poetics.
The aesthetic conception evoked by a poem or prose transcends what a physical object denotes, and a reader needs to perceive and appreciate the beauty of such aesthetic conception. Jing (境) here refers to an aesthetic conception created by a poem or prose, while xiang (象) refers to the image of a concrete object portrayed in such writing. Composed of words, a poem describes individual objects through which it evokes a coherent poetic conception beyond the physical appearance of such objects. This proposition was first put forward by poet Liu Yuxi (772-842)of the Tang Dynasty to express his understanding of poetry. He pointed out that words and images were concrete while aesthetic conceptions were abstract and subtle and therefore hard to describe. Liu’s proposition, namely, aesthetic conception transcending concrete objects described, marked an important stage in the development of the theory of aesthetic conception in classical Chinese poetry.