Qu (曲) is a literary form that came into being later than poetry and ci (词). It generally refers to the northern- and southern-style melodies created in the Song and Jin dynasties. Northern melodies were composed mostly with tunes in northern China and performed in northern dialect, while southern melodies had southern tunes and southern dialect. Since qu reached its peak in the Yuan Dynasty, it is generally known as Yuan qu or Yuan opera. Qu is similar to ci in form but is more flexible in sentence structure, and colloquial language is used. There are two main types of qu: one is northern zaju (杂剧) opera and southern chuanqi (传奇) opera; such qu is known as xiqu (戏曲) or juqu (剧曲). The other type is sanqu (散曲) or lyric songs, also known as qingqu (清曲). As with other forms of poetry, sanqu describes a scene, a sentiment or an event and can be sung, but it has no spoken parts or instructions for performers’ movements and expressions. Generally speaking, the old-style opera is much more accomplished and influential than sanqu. The Yuan period was a golden age in the development of Chinese opera. There are more than 80 known playwrights from that time. Guan Hanqing, Ma Zhiyuan (1251?-1321?), Bai Pu (1226-1306?), and Zheng Guangzu (?-
1324?) represent different styles from different stages of the Yuan opera, and they are recognized as the four leading Yuan opera writers. Yuan opera has distinctive plots and artistic appeal. Together with Tang and Song poetry and Ming and Qing fiction, it marks an important milestone in the historical development of Chinese literature.
Ci (词 a form of poetry with long or short verses which can be set to music and sung) and qu (曲 a form of rhyming compositions which can be set to music and sung) are a combined appellation for two kinds of literary styles. In Complete Library of the Four Branches of Literature, they are listed at the very end of the “Collections” section (Qu is a sub-genre and is not listed in the table of contents). This is because according to the literary views of ancient scholars, poetry and essays were the only accepted tradition to express important ideas. To write in the form of ci (lyric) and qu (melody) was only seen as a minor skill showing a person’s talent. Sometimes, the combined appellation ciqu also refers to traditional opera and genres of performances featuring speaking and singing.
Classical Chinese music theory combined tone and pitch to classify and name different types of music, as well as to describe their characteristics. The seven notes are known as gong (宫 corresponding to 1 in the numbered musical notation), shang (商 corresponding to 2), jue (角 corresponding to 3), bianzhi (变徵 corresponding to 4), zhi (徵 corresponding to 5), yu (羽 corresponding to 6) and biangong (变宫 corresponding to 7). Any one of them can be used as a major tune along with other notes set in particular intervals to form a mode. The mode with gong as the major note is called gong, the mode with the rest of the notes as major ones are called diao. The seven modes with the accompaniment of 12 temperaments can theoretically have 12 gongs and 72 diaos, altogether 84 modes of music. However, in practical music, not all the gongs and diaos were used. Only seven gongs with each having four tunes (all together 28 modes of music) were used for imperial court music in the Tang and Song dynasties. Seven gongs and 12 diaos were used for music to go along with poems in the Southern Song Dynasty. In the Yuan Dynasty, six gongs and 11 diaos were used for Northern music, and five gongs and four diaos were used for Southern music. In the Ming and Qing dynasties, only five gongs and four diaos were often used. Some music critics made rules for different gongs and diaos to be used for music for different occasions according to their characteristics. The theory of gongdiao played a role of direction and regulation in music creation for poems and operas and can be used to translate ancient music. It is an important subject for the study of ancient Chinese art
Beiqu (北曲), the Northern Opera, originated in northern China. It was based on northern folk songs that were popular in the Northern Song Dynasty or earlier, and its lyrics were often funny and simple. After the Southern Song Dynasty, northern China fell under the rule of the Jin and Yuan dynasties. As a result, songs, dances, and musical elements of Nüzhen, Mongolian and other ethnic groups were widely incorporated into the Northern Opera, making it a unique form of opera. At the same time, many writers became interested in the Northern Opera and wrote large numbers of excellent opera works. Compared with the lyrics of the literati of the Song period, the Northern Opera was simple, direct and sincere, and there was greater freedom in arranging rhythm. The Northern Opera was performed mainly in the form of short lyrics and cycles. As they dealt with various social themes, operas performed in this artistic form were referred to as zaju (杂剧 opera of various themes). Writer in the Yuan Dynasty had low social status, so they wrote a large number of Northern Opera works to express their emotion and views. They are represented by Guan Hanqing, Ma Zhiyuan (1251?-1321?), Bai Pu (1226-1306?) and Zheng Guangzu (?-1324?), collectively known as the top four Yuan Opera writers.
Nanxi (南戏), the Southern Opera, refers to the Han ethnic opera from the late Northern Song to the late Ming and the early Qing dynasties. The opera was created in the Wenzhou region when the Song court fled south. At the time, it was also known as chuanqi (传奇 drama), xiwen (戏文 play) as well as the Wenzhou Zaju (温州杂剧 Wenzhou Opera), the Yongjia Zaju (永嘉杂剧 Yongjia Opera), and the Yongjia Xiqu (永嘉戏曲 Yongjia Play). Drawing on local folk singing styles, the Southern Opera first developed on the basis of village operas without any traces of palace styles and rhymes, and it was noted for being natural and smooth in singing. A Tale of the Pipa, a play by Gao Ming (1301?–1370?), marked the maturity of the Southern Opera. The Southern Opera inherited the Song zaju and heralded the emergence of the legendary play of the Ming Dynasty. Legendary plays were long enough to accommodate multiple roles and all performers sang. The Southern Opera masterpieces include The Romance of a Hairpin, The Story of the White Rabbit, The Moonlight Pavilion, and The Killing of a Dog. Many operas in southern China were created based on the Southern Opera.
In a broad sense, the term means a style of traditional opera popular in the Jin Dynasty. In a narrow sense, it refers to the scores and librettos used in this type of drama, which was performed mainly in hangyuan (行院), or brothels, hence the name. This genre was very popular in the early Jin Dynasty but no separate, complete works have come down to us today. The format is as follows: short acts, simple plots, humorous language and comic gestures. The main performer fujing (副净) provides the humor while the supporting performer fumo (副末) provides comic backup. The form inherited a great deal from the Tang Dynasty two-person comic banter of canjunxi (参军戏) , and Song-dynasty zaju comedy. The brothel scores had a great influence on the development of the later Yuan zaju or opera.
Chuanqi (Legendary Story / Legendary Play)
This is a term for a literary form. It refers to three types of artistic works: 1) A type of short story in the Tang and Song dynasties that might be evolved from tales of the supernatural in the earlier Six Dynasties. Later its subjects widened to include social life, and stories about people and events. Chuan (传) means “legendary” and qi (奇) means “strange and unusual,” so the term originally means recounting tales of strange and extraordinary events that have been passed down by word of mouth. The work Legendary Stories by Pei Xing in the Tang Dynasty is probably the earliest work that uses the term. In the Song Dynasty, the Tang novel The Story of Yingying is considered a chuanqi, while the Yuan people called all Tang stories chuanqi of Tang. Song Dynasty chuanqi were more realistic and vernacular than those of the Tang. 2) Song-speech drama, Southern opera and Yuan zaju in the Song and Yuan dynasties, most of which were based on Tang stories. 3) Full-length operas in the Ming and Qing dynasties, which were based on the Southern Opera(Nanxi), and also included some Yuan zaju features. Typical works include The Story of Washing Gauze by Liang Chenyu (1519-1591), Peach Blossom Fan by Kong Shangren (1648-1718), The Palace of Eternal Life by Hong Sheng (1645-1704). The ancient style of chuanqi has evolved and been innovated over the centuries, both in story content and performance techniques. However, its main purpose is still to “tell stories of strange happenings and unusual people.”
Poetic drama of the Song Dynasty refers to a combination of comic shows, song and dance, and variety shows. It is an early form of traditional Chinese drama based on Canjunxi (comic dialogical plays of the Tang Dynasty) and drawing elements from song and dance plus other forms of folk art. It is mainly jocular and satirical. Its performance is divided into two sections. The first is a warming-up show whereas the second section is the “real thing.” Sometimes, skits will be added to a regular show to enhance the fun. Each poetic drama has four or five characters, with one of them being the main singer who narrates events by singing major arias while the others do the spoken parts, throw in impromptu remarks for comic relief, or simply sing and dance. Dramatic performances were very popular in the Northern Song Period, especially in Kaifeng and Luoyang. Throughout the Northern and Southern Song dynasties, poetic drama kept on growing and reached a new height, further dividing roles, varying postures and making plots more intricate. Poetic drama of the Song Dynasty predated that of the Yuan Dynasty. Its artistic forms and techniques directly influenced later forms of drama.
Zaju, a unique dramatic genre of the Yuan Dynasty, grew out of the northern zaju of the earlier Song Dynasty. Originally drawing on popular local performing styles of the north, it later absorbed zhugongdiao, a kind of song-speech drama with mixed modes of musical tunes, as well as scores / scripts performed in brothels by courtesans of the Jin Dynasty. Well-known playwrights like Guan Hanqing in the early Yuan period refined and formalized these various styles into this unique dramatic genre. Zaju is made up of four acts, each with sets of songs starting from the same gongdiao note, and sung by the principal female or male performers. The gongdiao note changes with each act. The plots are complete and well-constructed, while the lively and interesting characters rely on a rich repertoire of dramatic gestures and expressions. Dadu, capital of the Yuan Dynasty, was a prosperous center of economic activity where scholars and performers mingled well, which encouraged the rapid growth of the zaju genre. However, the style declined together with the Yuan Dynasty and by the following Ming Dynasty, it had been replaced by other operatic and performing genres.
The term refers to a form of theatrical performance combining song and speech popular in the Jin and Yuan periods. The drama is composed of sets of songs. Each set of songs is composed of the same mode of music, or gongdiao. During the performance, one set of songs is followed by another set of songs. Between them, the performer adds spoken narrative to explain the story and string the plot together. Sometimes single ditties are added. The genre had a marked influence on the development of Yuan zaju or opera. The zhugongdiao version of Romance of the Western Chamber by Dong Jieyuan is the most intact extant zhugongdiao drama, and represents the best of Jin Dynasty opera.
Shi (诗) is a major genre of ancient Chinese literature, the earliest literary form that emerged in China. Observing the requirements of a certain rhythm, rules of rhyming, number of characters, and type of verses, and using concise language and rich imagination, it reflects social life and conveys thoughts and emotions. Shi and wen (文) are two principal forms of ancient Chinese literature. Shi, as referred to by the ancient Chinese, consists of the older type of poetry and the latter type of poetry. It generally does not include ci (词 lyric) and qu (曲 melody), which appeared as literary genres after the Tang Dynasty. The older type of shi is also called gufeng (古风), meaning ancient style, which is a general appellation for all kinds of poetic forms produced prior to the latter type of shi, except the style employed in the odes of Chu. With relatively few restrictions in rules and forms, shi is not constrained by any antithetical arrangement or a fixed tone pattern, and its rhyme is fairly free. In addition, the length of a piece is not limited. A verse may have four, six, seven, or a mixed number of Chinese characters. The latter type of shi is also called gelüshi (格律诗), meaning poetry with fixed patterns. Its number of characters, rhyming, tone pattern, and antithetical arrangement are all strictly fixed. A poem of this type may contain four lines (known as jue 绝), each with five or seven characters, or eight lines (known as lü 律), each with five or seven characters. Occasionally, it is much longer than normal, expanding to one and a half dozen lines, which is referred to as pailü (排律). The difference between shi, and ci and qu is that the former is not set to music, while the latter may be set to music and sung. Shi has existed as a literary form for more than 2, 000 years in China. Ancient Chinese used shi to connect humans with nature, voice aspirations, and give expression to emotions. It embodied the spirit and aesthetic pursuits of literature and art in ancient China, which is very different from the West, which only sees poetry as a category of literature. In ancient China, Confucian thought played an important guiding role in poetic creation, while Daoist and Buddhist thoughts had a profound influence on the theory of poetry’s artistic conception. Since The Book of Songs was China’s earliest collection of poems, later generations also used shi to refer to The Book of Songs in particular.
Ci (词) originated in the Tang and the Five Dynasties, and developed to maturity as a new literary form in the Song Dynasty. Also known as “lyric with a melody,” “yuefu (乐府) poetry” or “long and short verses,” ci developed from poetry. Its main feature is that it is set to music and sung. Each piece of ci has a name for its tune. There are strict requirements for the number of lines and the number of characters as well as tone pattern and rhyming in different tunes. In terms of length, ci is divided into short lyrics, medium lyrics, and long lyrics. In terms of musical system, a piece of ci is usually divided into two stanzas of que (阕) or pian (片), as ancient Chinese called them. Occasionally, it consists of three or four stanzas, or just one. Thus, the music can be played once or many times. In terms of style, ci falls into the graceful and restrained school and the bold and unconstrained school. The former is delicate and sentimental, often describing family life and love, while the latter is bold and free, often expressing one’s vision about major social issues like the fate of the nation. Many literati and scholars of the Song Dynasty composed ci lyrics, which played a significant part in promoting its development. Today, ci is generally not set to music and sung. Rather, it is a literary form composed in accordance with the requirements of a music tune.
Fiction is a literary genre primarily concerned with depicting characters to tell a complete story about social life within a setting. Fiction has three main elements, namely, characters, a plot, and a setting. Depending on the length, fiction can be divided into novels, novellas, and short stories. In terms of content, traditional Chinese fiction can be divided into the following broad categories: fantasy stories of gods and spirits, historical fiction, heroic legendary tales, and stories about human relations and social mores. In terms of genre, traditional Chinese fiction is divided into literary sketches, legendary tales, story- tellers’ prompt-books, and chapter-based novels. In terms of language, there is fiction in the classical language and vernacular fiction. Traditional Chinese fiction has evolved through different stages, with distinctive features for each period. The myths, legends and historical biographies of the pre-Qin and Han dynasties, and the fables in the works of the earlier Chinese thinkers were the sources of traditional Chinese fiction. The literary sketches by men of letters in the Wei, Jin, Northern and Southern dynasties were embryonic forms of traditional fiction. The legendary tales of the Tang Dynasty marked the eventual emergence of Chinese fiction. The story-tellers’ prompt-books in the Song and Yuan dynasties laid the foundation that allowed traditional fiction to reach maturity. The novels of the Ming and Qing dynasties marked the peak in the development of pre-modern fiction. That period is famous for producing great Chinese classical novels, namely, Romance of the Three Kingdoms, Journey to the West, Outlaws of the Marsh and Dream of the Red Chamber. During and after the New Culture Movement and the May 4th Movement around 1919, a large amount of modern vernacular fiction appeared, bringing forth a message of science and democracy of the modern age.