Freehand brushwork is one of the traditional methods of brushwork expression in Chinese painting. Using abbreviated and willful brushwork, the artist suggests graphically the meaning and character of the object and its shape. The chief aim is to give rein to the artist’s subjective state and mood. It stresses flexibility in brushwork, unrestrained by unimportant details and rejecting naturalistic effects (in contrast with meticulous painting). This style of painting, while seemingly coarse and whimsical, is in fact highly conscious of, and strictly consistent with, standards of artistic creation. Besides demanding close observation and experience of natural objects prior to painting, such as that the various forms within the picture will be laid out appropriately, it also demands solid technical proficiency in order that the artistic intent be formed in imagination before taking shape in painting. Freehand brushwork is divided into greater freehand and lesser freehand, with the former often employing the ink-splashing technique. It had a significant influence on the production of operas and the development of acting techniques in later ages. The freehand style in Chinese-style opera is shown through consciously artificial, stylized motions, accompanied by singing and dancing, to present images artistically on the stage.
The term refers to a state where the scene described in a literary or artistic work reflects the sense and sensibility intended. Jing (境) originally meant perimeter or boundary. With the introduction of Buddhism into China during the late Han, Wei and Jin dynasties, the idea gained popularity that the physical world was but an illusion, and that only the mind was real in existence. So jing came to be seen as a realm that could be attained by having sensibilities of the mind. As a literary and artistic term, jing has several meanings. The term yijing (意境) was originally put forward by renowned Tang poet Wang Changling (?- 756 ?). It describes an intense aesthetic experience in which one’s perception of an object reaches a realm of perfect union with the implication denoted by the object. Aesthetic appreciation in the mind is characterized by “projecting meaning into a scene” and “blending sentiment with scenery.” In contrast with the term yixiang (意象 image), yijing fully reveals the implication and the heightened aesthetic sense that an artistic work is intended to deliver. The concept is extended to include other notions such as sentiment and scene, actual and implied meanings, or mind and object. It also raises literary and artistic works to a new realm of aesthetic appreciation. After evolving through several dynasties, this concept developed into an important criterion to judge the quality of a literary or artistic work, representing an accomplishment drawing on classical writings through ages. It has also become a hallmark for all outstanding literary and artistic works. The term also represents a perfect union between foreign thoughts and culture and those typically Chinese.
Imagery refers to a typical image in literary works, which embodies the author’s subjective feelings and unique artistic conceptions. Yi (意) literally means an author’s feelings and thoughts, and xiang (象) refers to the image of a material object in the external world, an artistic image reflecting the author’s thoughts and feelings. In literary creation, imagery often refers to those images in nature with which an author’s feelings and thoughts are associated. Emphasizing the harmonious relationship between beauty in both form and content, it is a mature state of literary creation.
This refers to a style of painting in which ink shades are manipulated through dilution, and color use is minimal. It is also known as traditional Chinese or typically Chinese painting. The materials used include ink and water, a painting brush, and rice paper. Through adjusting the proportion of water to ink, the final image varies between light and dark, wet and dry, and thick and thin ink, thus producing varying degrees of color intensity. An ink wash painting normally consists of only ink and water, or of black and white. A more refined ink wash painting, on the other hand, may also feature an elaborate style of painting with flowers and birds in splendid hues, also known as "colored ink wash painting." On the whole, Chinese ink wash painting is impressionistic when depicting distant objects, but realistic about nearby ones. Through the skillful manipulation of color contrasts and the production of artistic ambience, the painter brings forth the value of a painting's "spiritual liveliness."
When describing something, literary writing should be able to go beyond external appearance to capture the essence so as to reflect a high degree of reality. Zhuangzi (369?-286BC)considered that the essence of life lies in the inner spirit rather than the physical form. One should forget one’s physical existence and give full free rein to the spirit. The late Tang poet Sikong Tu (837-908) adopted this view and believed that poetic description should likewise focus on essence rather than form. This concept of poetic creation and critique was later applied in calligraphy and painting as well.
This term refers to literary descriptions of characters which are accurate both in form and in spirit. Chuanshen (传神), to “convey the spirit,” is to fully express the spiritual world within the character, so that he comes to life; xiezhao (写照), to “capture the person,” is to create a vivid physical depiction of him. These expressions were originally used in discussions of art but were later introduced into literature. They represent an artistic state which artists and writers try to achieve as they create images of people as well as all artistic images.
Painters depict physical appearances to reveal the essence. Gu Kaizhi(345?-409), a painter of the Eastern Jin dynasty, lays great emphasis on the correspondence between the essence and physical forms: He depicts the appearance of objects in great detail, which embodies their spiritual disposition. He believes this is the highest requirement of painting. He urges painters to capture those outward features that best reveal the spiritual attributes of the objects depicted. This view has exerted a great influence on later artistic endeavors.