This term refers to the features and limitations determined by the intrinsic nature of all things. Guo Xiang (?-312), a scholar in the Western Jin Dynasty, pointed out that each person or object has his or its own intrinsic natural attributes, such as size and shape of an object, or the life expectancy and intelligence or lack of it of a person. The natural attributes of a person or an object are inborn and therefore unchangeable. All things should remain content with their natural attributes. If people and objects follow their own nature and act within the scope of their natural attributes, they can enjoy unhindered freedom of movement.
Xing (性) mainly referred to human nature in ancient times. The concept of xing has two essential points. First, it refers to the inherent nature of all things, not as a result of nurture. Second, it refers to the common nature of certain kind of things, not the nature of individual things of that kind. Similarly, human nature, too, has two meanings. First, it refers to inherent attributes all people share, including physical features, desires, and consciousness. Second, it is the essential and distinct attribute that distinguishes people from birds and beasts, in other words, human’s moral nature. Scholars throughout history held varied views over the question whether human nature was good or evil. Some believed it was good. Some thought it was evil. Some held that it was neither good nor evil. Some held that human nature could be both good and evil in the same person. Some thought that human nature was good in some people, but evil in others.
The term refers to a state of mind totally free from all constraints. It was first proposed by Zhuangzi (369?-286 BC) in one of his most well-known essays. According to him, people’s minds can go beyond predicament in a way that their bodies cannot, so mentally they can be independent of material concerns and free of all worries. Guo Xiang (?-312) of the Western Jin Dynasty had a new definition of the term: By acting in accordance with its own nature, everything can be free of troubles and worries.
Group collaboration is possible only when the individuals within it are clearly ranked and there is a social order. For Xunzi(313?-238 BC), the ability to “work together” is what distinguishes humans from animals. Without social restraints, humans will follow their innate desires and fight over things, causing disruption within the group. That is why there must be appropriate rules for people of different ranks, with clear rights and responsibilities to guide proper conduct, which will limit discord and build collaboration.