Group collaboration is possible only when the individuals within it are clearly ranked and there is a social order. For Xunzi(313?-238 BC), the ability to “work together” is what distinguishes humans from animals. Without social restraints, humans will follow their innate desires and fight over things, causing disruption within the group. That is why there must be appropriate rules for people of different ranks, with clear rights and responsibilities to guide proper conduct, which will limit discord and build collaboration.
This view was proposed by Xunzi(313?-238 BC). According to him, human nature, which refers to proprieties humans naturally possess, includes physical life as well as various desires and perceptions. If people are allowed to only follow desire for external things, which is something inherent in human nature, it will lead to conflicts, and the society will fall into chaos. Moral conduct which is vital for maintaining order in society does not derive from human nature. Rather, it is acquired through deliberate efforts.
This view on human nature was first proposed by Mencius. As Mencius(372?-289 BC) saw it, human nature is the inherent moral character which a human being naturally possesses and which distinguishes him from an animal. In this sense, human nature underpins such virtues as benevolence, righteousness, sound social norms, and good judgment. However, good human nature does not automatically constitute virtuous conduct. People need to continuously cultivate good human nature in order to develop virtuous conduct.
This term refers to the features and limitations determined by the intrinsic nature of all things. Guo Xiang (?-312), a scholar in the Western Jin Dynasty, pointed out that each person or object has his or its own intrinsic natural attributes, such as size and shape of an object, or the life expectancy and intelligence or lack of it of a person. The natural attributes of a person or an object are inborn and therefore unchangeable. All things should remain content with their natural attributes. If people and objects follow their own nature and act within the scope of their natural attributes, they can enjoy unhindered freedom of movement.
This term means changing element of evil in one’s intrinsic nature and developing acquired nature of goodness. This ethical principle is put forward by Xunzi (313?-238 BC)based on his belief that human nature is evil. Xunzi believes that the desire for external things is an intrinsic part of human nature. Unrestrained pursuit of such desire leads to rivalry between people and throws society into chaos. Therefore, it is imperative to rein in human desire and make people accept and observe rites and laws.