The basic meaning of yong (勇) is courage, which is a virtue. When necessary, a courageous person is expected to fearlessly stop any act that violates ethical principles without giving any consideration to his own personal interests. Acts of courage must be based upon recognition and observance of ethical and social norms. Otherwise, such acts may become ruthless, brutal and risky, and cause social chaos.
The notion that having a feeling of shame gives rise to courage comes from the saying that “to have a feeling of shame is to be near to having courage.” Having a feeling of shame means to be ashamed of one’s own mistakes as well as to hate the misbehavior of others. Mencius (372?-289 BC) believed this to be one of the basic things humans must do. In Confucian thought courage is one of three universal virtues along with wisdom and love for others. Linking shame and courage was meant to impel people to face their shortcomings squarely and work hard for improvement and perfection. The concept embodies the spirit of individuals, companies, organizations, ethnic groups, and the whole nation in achieving self-respect, self-motivation, and self-improvement.
This is a term used to describe someone of ideal moral quality. How much one achieves does not determine whether he can be called a great man. The criterion is whether or not a person can know and hold fast to Dao. Given that there are different interpretations of Dao, the specific requirements for a great man are also different. Mencius (372?-289 BC) stresses that a great man should have high aspirations to carry out Dao, adhere to moral integrity, stay upright, and his observation of Dao should not be influenced by external matters (as opposed to his inner world). Yet, another ancient Chinese philosopher Laozi believes that a great man should abandon ostentatious rites and norms, and return to the natural state through non-action.
This phrase means that one should behave ethically and never dodge one’s responsibility. Ren (仁 benevolence) is the highest virtue upheld by Confucius(551-479 BC). In general, it refers to everything that is right to do, namely things compatible with moral principles and social justice. The term is similar in meaning to “committing oneself completely out of a sense of duty,” and “feeling morally obliged.” It promotes a positive attitude that takes safeguarding morality and justice as one’s own responsibility and dares to shoulder and execute that responsibility.
Noble spirit is a powerful source of cultivating integrity in one’s life. In Mencius’ (372?-289 BC) view, it goes hand in hand with morality and justice and originates from within rather than from without. If one lives an ethical life and regularly conducts soul searching, he will be imbued with noble spirit and will willingly stand up for what is right.