Mencius (372?-289 BC) advocated that
those in power should govern with love and benevolence. He believed that humans
by nature have love for their fellows, but that this needs to be widely
inclusive in order to constitute a true rule with benevolence. Love and benevolence begin with close
family and relatives but then should spread to embrace all the people under his
rule. This is the way to achieve rule with benevolence.
The basic meaning of the term is love for others. Its extended meaning refers to the state of harmony among people, and the unity of all things under heaven. Ren (仁) constitutes the foundation and basis for moral behavior. It is also a consciousness that corresponds to the norms of moral behavior. Roughly put, ren has the following three implications: 1) compassion or conscience; 2) virtue of respect built upon the relationship between fathers and sons and among brothers; and 3) the unity of all things under heaven. Confucianism holds ren as the highest moral principle. Ren is taken as love in the order of first showing filial piety to one’s parents and elder brothers, and then extending love and care to other members of the family, and eventually to everyone else under heaven.
The basic meaning of the term is to put oneself in another person’s position and have empathy, and to reflect what one would do in the same kind of situation. Starting out from their own likes and dislikes, people can understand and show considerations for the wishes of others, and on the basis of such understanding, people should refrain from imposing their own likes and dislikes on others. This is what it means to be considerate. To those enforcing the law and to the victims of wrongdoing, the meaning of the term extended to mean forgiveness or pardon.
This term refers to love for one’s kin and particularly for one’s parents. It is a natural affection, and it also refers to the way in which such feeling is expressed. Confucianism holds that such a love should also be extended to others so that it will foster public virtue. Excessive affection for one’s kin, however, can lead to favoritism in one’s conduct. So righteousness is proposed by Confucianism as a means to curb excessive love for one’s kin.
This term means to infer others’ thoughts with one’s own. It is exactly what Confucianism advocates as tolerance toward others, which is an important principle or method of caring for the people and cherishing all things. In the first place, such thinking believes that people basically share a common spirit. On this basis, tolerance and benevolence need to be advanced. One should show consideration for others by putting oneself in their place, and understand others by walking in their shoes. We should never do unto others what we would not want others to do unto ourselves, and whatever we would wish for ourselves, we should also help others to achieve.