The philosopher Hui Shi’s (370?-310? BC) approach to commonality and difference among things was to unite them, regarding commonalities and differences as relative. There are bound to be small or great similarities and differences between any two concrete things. If we look at them from the point of view of commonality, all things have something in common, so they can be said to be similar. If we look at them from the point of view of difference, no two things are completely the same, so they are all different. Whether things are in common or different depends on the perspective from which we look at them. This led Hui Shi to determine that commonalities and differences are not separate; that is, they are unified.
The term means achieving overall harmonious co-existence on the basis of respecting differences and diversity. Uniformity and harmony are two different attitudes to treating and accommodating social groups. Uniformity means obliterating differences in everything while harmony is to keep and respect the differences. Allowing different things to complement and supplement each other will create a harmonious whole full of vitality and creativity.
The term means to seek points of agreement while maintaining difference of opinion. Scholars of the Warring States Period such as Hui Shi (370?-310? BC) and Zhuangzi (369?-286BC) believed that differences and antitheses between all things are relative, and that commonalities exist within differences. From a dialectical perspective, differences between all things are relative and there is always the possibility of one thing transforming into its opposite. The Confucian culture represented by Confucius (551-479 BC) stressed that in relations between people and between states, “harmony without uniformity” should be achieved through accommodation, provided that differences between the parties are recognized. The greatest possible consensus between all sides is ultimately reached by acknowledging the existence of differences or setting them aside. To achieve such consensus, people should recognize the diversity of cultures and values and not seek absolute unanimity or forced agreement; and they should look at problems as much as possible from the perspective of others. This approach subsequently became an important principle underlying China’s handling of foreign relations.