Have a Complete Image of the Bamboo Before Drawing It / Have a Fully Formed Picture in the Mind’ Eye
This term means to have an
image of the art in one’s mind prior to artistic creation. It describes the use
of mental imagery in the course of artistic creation, and also sets a
requirement for both artistic creation and for design in craftsmanship. For the
creator of an artwork, concepts, feelings, intentions and objects should be
integrated in the mind to form an aesthetic image. After this artistic
conceptualization is completed, technique is used in conjunction with physical
materials to form a tangible work. For a craft designer, the emphasis would be
more on rational thinking, and revisions would be permissible. Having a fully
formed picture in advance is an ideal state.
When describing something, literary writing should be able to go beyond external appearance to capture the essence so as to reflect a high degree of reality. Zhuangzi (369?-286BC)considered that the essence of life lies in the inner spirit rather than the physical form. One should forget one’s physical existence and give full free rein to the spirit. The late Tang poet Sikong Tu (837-908) adopted this view and believed that poetic description should likewise focus on essence rather than form. This concept of poetic creation and critique was later applied in calligraphy and painting as well.
This term refers to literary descriptions of characters which are accurate both in form and in spirit. Chuanshen (传神), to “convey the spirit,” is to fully express the spiritual world within the character, so that he comes to life; xiezhao (写照), to “capture the person,” is to create a vivid physical depiction of him. These expressions were originally used in discussions of art but were later introduced into literature. They represent an artistic state which artists and writers try to achieve as they create images of people as well as all artistic images.
This term means a poet uses the techniques of analogy and stimulation to depict the form and the external appearance of things. He takes in internal connotations and the principles of things, thus linking originally different things and combining them. Nirong (拟容comparing appearances) attaches importance to specific forms for bixing (比兴 analogy and stimulation). While quxin (取心 grasping the essence) aims to get at the spirit and the essence of things, it therefore attaches importance to internal connotations and to the principles contained in the form of things. The combined meaning is that by giving expression to the form of things with a certain meaning, one may imply and express his thoughts and feelings. This notion appeared in The Literary Mind and the Carving of Dragons. It developed from niwu lixiang (拟物立象 create images through object imitation) in The Book of Changes. Liu Xie (465?-520) first used this term, mainly to explain that analogy and stimulation are inter-connected but are different: Analogy here means “comparing appearances.” Staying true to the principle of things is most important, and anything far-fetched should be avoided. Stimulation means “grasping the essence,” sensing the abstruse and being connected with the meaning.
This term refers to the act of depicting the outward features of an object to convey its innate character in literary writing. It stresses the need not only to reproduce in words whatever appears before one’s eyes but also to capture it with one’s soul, thus achieving a close communion with the object depicted. The point is to bring out the hidden impact and spirit of things, or to express a profound feeling toward them. Only thus can an excellent work of art be produced.
Painters depict physical appearances to reveal the essence. Gu Kaizhi(345?-409), a painter of the Eastern Jin dynasty, lays great emphasis on the correspondence between the essence and physical forms: He depicts the appearance of objects in great detail, which embodies their spiritual disposition. He believes this is the highest requirement of painting. He urges painters to capture those outward features that best reveal the spiritual attributes of the objects depicted. This view has exerted a great influence on later artistic endeavors.