Also “spontaneity and distinctiveness.” Biaoju (标举) originally meant “to mark out or stand out.” It later extended to mean “superior, unique, distinctive, and outstanding.” Hui (会) means “to get together.” Xinghui (兴会) refers to one’s passionate creative state and rich perceptions sparked by an object, and keen, naturally-inspired interest and charm in literary creation. The term, as a whole, indicates distinctive, spontaneous perceptions and emotions in literary creation, and intense interest and charm possessed by literary work. It is both a term of literary criticism and a concept of literary creation. Opposing false sentimentality, the term holds in esteem spontaneity, writers' talents and enthusiasm, and emphasizes free imagination based on intuition and free creation in a state of bursting inspirations.
This term refers to the state of mind in which external things evoke one’s inner feelings, thus creating aesthetic appreciation. As an aesthetic term, evocation means both stimulation and association. In artistic appreciation, Confucius(551-479 BC) used evocation to refer to the psychological effect and educational function of reading poetry, and it was not meant to be a literary term only. In artistic creation, evocation means association, which is among the six poetic forms, namely, ballads, narratives, analogies, association, court hymns, and eulogy, as described in The Book of Songs. The first three refer to the content and subtypes of classic Chinese poetry, whereas the latter three elements are creative means employed by The Book of Songs. Evocation is defined by the use of similar or relevant things to create a metaphor which, by virtue of imagination and association, conveys a message through imagery and highlights the nuances of poetry. Evocation arouses one’s imagination through reading a poem, making such experience an enjoyable one. It is a rhetorical means frequently used in classical Chinese poetry. At first, evocation was closely linked to analogy. Its implication and aesthetic properties started to grow independently in the Wei, Jin and Southern and Northern Dynasties period, and finally became a poetic term different from analogy and association. Evocation focuses on the impact of external things on one’s emotions.
A person’s creative impulse is triggered by one or more externalities, and after conceptualization and artistic treatment, this results in a work of art. Such externalities include both natural sights and scenes from life which can be directly sensed. Ancient Chinese believed that creation resulted from externalities which evoked a desire to create, and that works of art and literature were the result of combining externalities with subjective thinking. This term emphasizes the fundamental idea that artistic creation is rooted in life.
According to Confucius(551-479BC), The Book of Songs served these four purposes, which summarize the basic functions and values of literature. “Stimulation” means that the appreciation of literary works arouses imagination, stimulates reflection on society and life, and inspires aspirations and interests. “Contemplation” means that reading leads to understanding nature, society, life, and politics. “Communication” means that reading encourages discussion with others, and exchange of thoughts and feelings. “Criticism” means learning how to critically express oneself about state affairs and voice inner feelings. These four functions are closely associated and involve the aesthetic, cognitive, and educational functions of literature. Later scholars have continued to make original contributions to the study of these themes.