“Cultivating oneself” means taking pains to elevate one’s talent and
virtue constantly to achieve perfection, thus inwardly becoming a sage.
“Benefiting others” means displaying one’s own talent and virtue to make
contributions to society and benefit others, thus outwardly becoming a person
like a king. This was what Confucius(551-479 BC) meant by a “man of virtue” and is also a
simple expression of the Confucian school’s notion of rule by virtue.
The term refers to learning for the purpose of self-cultivation. Confucian scholars view learning as a means of improving our moral life. By studying the classics and rules of etiquette, and by learning from the sages, we may constantly improve our morality in order to develop an ideal character. Therefore, learning is a process for self-cultivation and is practiced for our own good. The pursuit of learning is not to make a show of our knowledge or virtuous conduct in return for benefit.
Self-cultivation is the starting point of several steps moving outward. The next step is managing family affairs, followed by governing the state. The final step is moving to provide peace and sound governance to all under heaven. This process is a fundamental theme in Confucian moral philosophy and discourse on politics. It is a gradually expanding process beginning with the individual and emanating outward into serving and benefiting an ever-larger whole. In such a process an individual’s virtue and self-improvement are inseparable from his political aspirations.
The term means that one should strive continuously to strengthen himself. Ancient Chinese believed that heavenly bodies move in accordance with their own nature in a vigorous and forever forward-going cycle. A man of virtue, who follows the law of heaven, should be fully motivated and work diligently to strengthen himself. This is the Chinese view on governance and self development, established with reference to the movement of heavenly bodies. Together with the notion that a true gentleman has ample virtue and carries all things, it constitutes the fundamental trait of the Chinese nation.