The term means human strength or capability.
Strength refers to the power of one person, an organization or a country.
Strength represents control or influence one exercises over oneself or
something outside oneself. It should not be used as a tool by the strong to
threaten the weak; rather, it should be employed in accordance with moral
standards and the requirement of virtue. Whenever possible, people should endeavor
to overcome obstacles and difficulties to reach
goals in keeping with such standards and requirement. However, human
strength has its limits; if something is beyond human strength or capability,
it should be considered “fate,” and there is no need to pursue it any more.
The earliest meaning of the term was mandate of heaven, that is, the intentions and instructions that heaven expressed to humans. The implication was that Heaven meted out rewards and punishments on human beings as their moral conduct deserved. The mandate of heaven was considered an irresistible force that determined dynastic changes, the rise and fall of nations, and even the fate of ordinary people. Later, the link with Heaven became weaker; instead, the unavoidable destiny or fate prevailed. For human beings, the term implies the external limits that determine what is possible and what is not. In one sense, it expresses the helplessness of human beings.
The term means order and bestowment from Heaven. “Mandate of heaven” mainly contains three different meanings: The first is the order of heaven over human affairs. Such order first of all focuses on a change of the supreme ruler’s authority: Heaven empowers the virtuous to attack and replace a ruler who has lost his virtue, and thus enjoy the highest and unsurpassed power and benefits. Secondly, mandate of heaven means fate, which is irresistible and imposes limit on human power. Thirdly, the term indicates the natural disposition bestowed by heaven upon human being. According to The Doctrine of the Mean, “Mandate of heaven endows one with his nature.” Song-dynasty Confucian scholars developed this idea, proposing that human nature was the “nature of mandate of heaven,” that is, the inherent pure and good nature one receives from heaven.
Relying on moral strength will bring prosperity, whereas relying on violence will bring doom. The saying is described in The Book of History (as cited in Records of the Historian). De (德) refers to morals, grace, and integrity. Li (力) refers to coercion, violence, and military power. Under the influence of the political and ethical principles of the Confucian school, since ancient times the Chinese people have been advocating benevolent governance virtue (winning over people with benevolence) as opposed to rule by force (wielding power over people), believing that only by relying on benevolence can the ruler hope to win people’s hearts and minds, resulting therefore in a positive synergy that brings about prosperity. Rule by force, on the other hand, can merely coerce people into submission, but cannot achieve genuine and lasting harmony and unity. This is true not only in managing an entity or governing a country, but also in handling relationships among countries. As a principle for managing international relations, the term suggests that wanton engagement in military action or attempting to completely dominate others are incompatible with the development of civilization. Only by observing moral principles and trusting one another can sustainable peace and security be achieved in the world.