The first of these two Chinese characters means simple and
honest. The second one means sparing of words. People should embrace moral
standards with all their hearts rather than cultivate an ostentatious
appearance in an attempt to seek fame and gain. To be simple and sparing of
words underscores a determination to reject vanity, avoid pretentious behavior
and rhetoric, and to concentrate on cultivating one’s moral character. Confucian scholars regard being simple and honest and sparing of words as an important
virtue, close to what is required for being benevolent. In this particular
context, being “simple and sparing of words” has no connotation of
dull-mindedness or being reticent.
The basic meaning of the term is love for others. Its extended meaning refers to the state of harmony among people, and the unity of all things under heaven. Ren (仁) constitutes the foundation and basis for moral behavior. It is also a consciousness that corresponds to the norms of moral behavior. Roughly put, ren has the following three implications: 1) compassion or conscience; 2) virtue of respect built upon the relationship between fathers and sons and among brothers; and 3) the unity of all things under heaven. Confucianism holds ren as the highest moral principle. Ren is taken as love in the order of first showing filial piety to one’s parents and elder brothers, and then extending love and care to other members of the family, and eventually to everyone else under heaven.
The first of these two Chinese characters means firm and unyielding; the second one means resolute and decisive. As people often come under undue influences that affect their observance of moral standards, this term emphasizes the need to resist such influences by adhering to ethical rules in their conduct. People should neither succumb to self-driven motives, nor yield to violence and coercion. Confucian scholars regarded firmness and resolution as an important virtue which is close to benevolence.