This refers to the workings of the mind or
heart, a
term which first appeared in such classics as Guanzi, Xunzi,
and The Book of Rites. In
ancient times it was
believed that a person’s mind or heart played out its
role in accordance with certain laws, which
were referred to with this term.
Nevertheless, different schools of thought had their own views on what it was
about. The
term also relates
to how the
human heart directs the movement of the
five sensory
organs, and with the way one communicates, and identifies oneself with the
outside world.
CITATION
1
“The
position of the
mind or heart in the human
body is similar to that of the
king within a
nation, and the nine orifices in the
human body function in the
same way
as officials do at court.”
Ears and eyes are for seeing and listening. When the mind does not intervene,
the ears and eyes play their roles as they should.
If however the mind is beset with desire, the eyes may fail to see what lies
before them, and the ears may fail to hear what passes by. In the same way, “when
those in superior positions act against the principles they are supposed to
abide by, those in lower positions will hardly function as they are supposed to.”
Therefore, doing nothing to hinder the operation of the nine
human orifices is the art
of the mind, which explains why it can be likened
to a king.
CITATION
2
People
have aspirations and mental alert in their nature, but the emotions of sorrow, joy, happiness and
anger are not manifested in a stable manner, and react to external stimulation. That is what gives away their inner thought.