This term means poetry creation should present the unembellished beauty of nature and the genuine sentiments of human beings. The original meaning of yingzhi (英旨) is good taste. Used as a literary term, however, it refers to charming content and imagery in poetry. In The Critique of Poetry, Zhong Rong(?-518?) of the Southern Dynasties called on poets to express their thoughts and sentiments in their own words and opposed borrowing expressions from ancient poets. He criticized the excessive attention to ornate language and tonal rhythms in the writing of five-character-per-line poetry. He maintained that spontaneously created poems of good taste were most valuable. The expressions “natural” and “simple and unaffected” in later literary criticisms contain Zhong Rong’s ideas.
The term refers to the primordial state of things, unaffected by the various meanings imposed on it by man. The concept of naturalness in philosophy is different from that of nature in the ordinary sense. In daily language, the term refers to the physical world, which is independent of human interference, as opposed to human society. In philosophy, there is also a natural state of man and society. In political philosophy, “naturalness” specifically applies to the natural state enjoyed by ordinary people free from the intervention of government supervision and moral edification. Daoism holds that in governance a monarch should conform to the natural state of the people.
This term refers to an effect that allows lasting satisfaction and rewarding in poetry appreciation, which is a particular sense of beauty offered by poetry. In the Southern Dynasties, poetry critic Zhong Rong (?-518?)proposed in “The Critique of Poetry” that in writing five-character-per-line poems, one should pay special attention to the combination of form and content, so that readers could enjoy a poem with inexhaustible delight. Later, nuanced flavor also came to refer to a kind of taste in literary and artistic creation.
A poet should directly express his thoughts and sentiments when he is inspired. This is a concept for writing poems proposed by poetry critic Zhong Rong (?-518?)of the Southern Dynasties in his work “The Critique of Poetry” as a reaction to the excessive use of allusions and quotes from earlier works. Inspired by naturalist ideas of Daoism and by his own reading of the fine works of earlier poets, he developed a new form of poetic creation which he named “direct quest.” By this, he meant directly describing matters that one senses and learns about, directly expressing one’s inner feelings, and creating aesthetic images in which the sensibilities match up with current realities. The theory of inner self used in Ming- and Qing-dynasty poetics was influenced by this idea.
This term refers to verses original in theme, sincere in feeling, distinctive in image, and refreshing in diction. “Refreshing” stands opposed to ornate phrases and excessive literary quotations, and indicates both fresh and natural expressions as well as elegant style and subtle aesthetic conception. What “exquisite” indicates is not that the wording itself is resplendent, but that there is complete freedom from vulgarity, and that the imagery is sharp with real sentiments. As a poetic term, it refers to the general feature of a poem, including its linguistic style.
The term of lotus rising out of water describes a scene of freshness, quiet refinement and natural beauty, in contrast to “gilded and colored” embellishments. During the Wei and Jin dynasties, people valued nature and favored this aesthetic view. In their artistic creations, they pursued the natural and fresh style like lotus rising out of water. They sought natural presentation of their ideas and were opposed to excessive ornamentation.
This concept refers to those calligraphic works, poems, essays, and other literary and artistic works that are natural, leisurely and simple in style but have profound implications. A natural and leisurely style rejects excessive embellishment and is not bound by any particular forms. Created by Su Shi (1037–1101) in the Song Dynasty as a term of literary and art criticism, this concept had great influence on literary and artistic works in the Ming and Qing dynasties. Based on the thought of Zhuangzi (369?-286 BC) and including the thinking of the Chan Sect, this concept stresses the need to be leisurely and simple and the need to avoid being opinionated, to break free from the fetters of rules and regulations and to take things as they come to ensure that an artistic work embodies the beauty of leisure, simplicity, freedom, and naturalness.