Only by being fair can one distinguish between right and wrong; only with moral conduct can one establish authority. These mottoes were used as reminders by upright officials of the Ming and Qing dynasties. Gong (公) means fairness and opposing pursuit of selfish interest. Ming (明) means discernment, namely, the ability to distinguish right from wrong. Lian (廉) means free from corruption. Wei (威) means authority or credibility. Today, these teachings have remained important principles which office holders should abide by. They mean that governance should be exercised in a fair and just way and within the framework of laws and regulatory procedures of the state. Officials should lead by example, have moral integrity and be self-disciplined; they should put public interests above their own and not use their power to pursue personal gain.
The expression means fair and just. Gong (公), the opposite of si (私 private), means impartial and not self-centered. Zheng (正), the opposite of qu (曲 crooked), has two meanings. One is shared norms based on justice, and the other is making oneself comply with these norms in one’s behavior and stay unbiased and impartial in one’s relationship with others. Fairness is expressed mainly in a state or society having a common morality and norms with which all people are bound and which people use to judge whether others are doing right. In modern society, fairness finds its expression mainly in the way that institutions, laws, and people are just and social wealth and public resources are fairly distributed. It is seen as one of the core values conducive to good morality and society.
Be as loyal as one can be and serve one’s own country. The term “be loyal and serve the country” first appeared in The History of Zhou of the Northern Dynasties and The History of the Northern Dynasties compiled during the early Tang. This phrase is also associated to the famous general in the war of resistance against the northern Jin invasion, Yue Fei (1103-1142) of the Southern Song Dynasty. In The History of the Song Dynasty, compiled during the Yuan Dynasty, there is a mention that Yue Fei had the four characters jin zhong bao guo (尽忠报国) tattooed on his back. However, it is not specified as to who tattooed them. Towards the early Qing period, there were talks that it was Yue Fei’s mother who tattooed them, and it is followed by the story of Yue Fei’s commitment and obeisance to his mother’s command to be loyal to his outmost and render service to his own country unto death. It has the connotation of Confucian ideals of loyalty and filial piety integrated into one, and to this day, it is used by the Chinese as a typical expression for patriotism.
Confucianists believe that the aim of a government official is to have people live in peace and contentment. Officials must always bear in mind the people’s well-being, be concerned about their suffering, and do their best to keep them free from misery. This embodies the Confucian concept of “benevolent governance,” a fine Chinese ethical tradition and the responsibility of those with lofty ideals, working for social prosperity and the people’s well-being. This concept is well expressed in the line “Worry before everyone else has to worry, and feel happy only after everyone else can feel happy” in “Memorial to Yueyang Tower” written by Fan Zhongyan ( 989 -1052 ), an eminent minister of the Song Dynasty.
This is a basic requirement of officials in traditional Chinese political philosophy. Essentially it advocates the spirit of an official who does not abuse power to seek personal benefit, who works wholeheartedly for the public, who never shirks responsibility and is dedicated to service even if it requires self-sacrifice.