“Exerting one’s mind to the utmost” means one should fully understand and extend one’s innate goodness. It is a way of moral cultivation advocated by Mencius(372-289 BC). To do so, one needs to develop one’s capability of thinking, discover the goodness inherent in the mind and then fully nurture this innate human character, eventually realizing the moral qualities of benevolence, righteousness, rites and social norms, and wisdom.
To search for and retrieve one’s lost heart is a way to cultivate one’s morality propounded by Mencius(372?-289 BC). In his view everyone was born with a benevolent heart, which meant the “four initiators” of benevolence, righteousness, rites and social norms, and wisdom. These are virtues conferred by Heaven and the sources of human kindness. However, people may be influenced by external factors or the environment when growing up. In that case, their innate goodness may be weakened or obscured and hence they may act or speak in contrary to moral principles. Therefore, when cultivating one’s moral character, one must find and recover one’s innate good heart.
The four initiators are buds of four virtues: ren (仁), yi (义), li (礼), and zhi (智), or roughly benevolence, righteousness, propriety, and wisdom, which Mencius (372?-289 BC) believed were all rooted in man’s mind. Commiseration is the initiator of benevolence. Shame is the initiator of righteousness. Deference is the initiator of propriety and a sense of right and wrong is the initiator of wisdom. The four initiators are naturally possessed by man. They are fundamental features defining a human being. Man should fully cultivate and develop his inherent kindness, then he can accomplish the four virtues, and consequently become a man of virtue or even a sage.