The three elements refer to heaven, earth, and man. When explaining the trigrams, Commentary on The Book of Changes proposes the idea of the “three elements.” In a trigram which consists of six undivided and divided lines, the first and second lines at the bottom represent earth, the third and fourth lines in the center represent man who lives between earth and heaven, and the fifth
and sixth lines at the upper part represent heaven. Collectively, the six lines united in one diagram signify the whole of heaven, earth, and man. The three elements share the same rules but have different manifestations of rules in their each field.
Tian (天) is a sacred and fundamental concept in ancient Chinese philosophy. It has three different meanings. The first is the physical sky or the entirety of nature (not including human society), the operations of which manifest certain laws and order. The second refers to a spiritual being, which possesses an anthropomorphic will and governs everything in the universe. The third denotes the universal law, which is observed by all things and beings, and which is also the basis of human nature, morality, and social and political orders.
The Chinese character for human being (人) has been imbued with Chinese humanistic spirit since it was created. In its ancient form, it resembled a man standing with his body slightly bending forward, his hands on his sides, looking modest and polite. Because humans have the ability to think, they understand that an individual is too weak to survive alone and, therefore, they need to cooperate with each other. Ancient Chinese thinkers believed that human beings were one of the three elements of the universe, the other two being heaven and earth. Humanity was the soul of the world; therefore, human beings were the most distinguished among all things. Many ancient concepts, particularly in the political and ethical spheres, were based on this humanistic spirit.
The primary meaning of yin and yang is the orientation of things in relation to the sun, with yang meaning the sunny side and yin the shady side. There are two extended meanings: 1) two opposite kinds of qi (气) in nature; and 2) two basic contrary forces or qualities that coexist, thus the active, hot, upward, outward, bright, forward, and strong are yang, while the passive, cold, downward, inward, dark, backward, and weak are yin. The interaction between yin and yang, or yin qi and yang qi, determines the formation and existence of all things. The theory of yin and yang later became the basis for ancient Chinese to explain and understand the universe and everything in it, social order, and human relations. For example, heaven is yang and earth is yin, ruler is yang and subordinates are yin, husband is yang and wife is yin, noble is yang and ignoble is yin, leading is yang and following is yin.
Two opposing properties or qualities that objects and human beings possess. The term has three different meanings. First, when describing natural or manmade objects, gang (刚) means hard and rou (柔) means soft. Second, when describing human qualities, gang means strong and determined, while rou means gentle and modest. Third, when describing a style of governance or law enforcement, gang means stern and rou means lenient. Gang and rou are one of the manifestations of yin and yang. Their mutual opposition and accommodation are the basic causes of change, and they must achieve a certain balance within any object or action. Too much of either is inappropriate and dangerous.
Trigrams / Hexagrams and Component Lines
A gua (trigram/hexagram) is a system of symbols consisting of undivided lines (—) and divided lines (- -). The undivided line (—) is a yang line while the divided one (- -) a yin line. Three lines make a trigram, and there are eight such trigrams. When six lines are put together, they together make 64 hexagram combinations. Trigrams / hexagrams and component lines were created partly for the purpose of divination. Ancient Chinese people used yarrow stalks to make hexagrams, calculated the variations they suggested, and consulted them for the purpose of divination. Later on, people used trigrams / hexagrams and component lines symbolically to explain the changes and the laws regulating the changes that occurred in people and everything else, and why and how these changes took place.