People should behave according to their own position
and situation. This expression is said to originate in The Doctrine of the Mean.
People in different circumstances have different duties to perform and different rules to
observe. They can give play to their innate morality by proper performance of
their duties. Therefore, people should not be motivated by external gain to pursue the status enjoyed by others; rather, they should be content
with their own life and tap their full potential given the situation in which
they find themselves.
This term refers to the features and limitations determined by the intrinsic nature of all things. Guo Xiang (?-312), a scholar in the Western Jin Dynasty, pointed out that each person or object has his or its own intrinsic natural attributes, such as size and shape of an object, or the life expectancy and intelligence or lack of it of a person. The natural attributes of a person or an object are inborn and therefore unchangeable. All things should remain content with their natural attributes. If people and objects follow their own nature and act within the scope of their natural attributes, they can enjoy unhindered freedom of movement.
Group collaboration is possible only when the individuals within it are clearly ranked and there is a social order. For Xunzi(313?-238 BC), the ability to “work together” is what distinguishes humans from animals. Without social restraints, humans will follow their innate desires and fight over things, causing disruption within the group. That is why there must be appropriate rules for people of different ranks, with clear rights and responsibilities to guide proper conduct, which will limit discord and build collaboration.