This term refers to the traditional way through which men were selected and appointed to government offices. Designed to achieve an ideal state of rule, the method worked to select and recommend people with outstanding virtue and talent into the system of political power and put them to official posts, where they took charge of the governance of the country. Although the mechanism varied from dynasty to dynasty, it always emphasized a person’s moral integrity, ability, wisdom, and family background. It basically ensured that social elites had vertical mobility in the system of political power, and reflected the concepts of “rule of man” and “rule of virtue.”
This is the system in which officials were selected through different levels of examinations. After Emperor Wen of the Sui Dynasty(541-604)reunified China in 581, he abolished the system of selecting officials on the basis of family background or moral character. In 605, the first year of the reign of Emperor Yang of the Sui Dynasty(569-618), the system to select officials through imperial civil examinations was officially established. From then on, examination subjects, content, and recruitment standards varied from dynasty to dynasty. The jinshi exam was the most difficult of imperial civil examinations,and was always the most revered by scholars. Since the Yuan and Ming dynasties, examination content had been based on the Four Books and the Five Classics and had to be answered in the form of the stereotyped “eight-part” essay and refer to Commentaries on the Four Books and other classics. In 1905 Emperor Guangxu of the Qing Dynasty (1871-1908)issued an edict abolishing the imperial civil examination system. For 1,300 years since the Sui Dynasty, the imperial civil examination system was the main method for selecting officials, which had a broad and profound influence on Chinese society. It hastened the transformation of aristocracy-based politics to bureaucracy-based politics and had multiple functions such as educating people, selecting officials, choosing talent through examinations, social stratification, and carrying forward the traditional culture.
In ancient China, many schools of thought advocated “exalting the worthy” or similar ideas. They asked those in power to employ worthy and able men and make effective use of them in governance by assigning them positions and responsibilities corresponding to their virtues. Virtue and talent were to be the first and foremost criterion in selecting officials. To the Confucians, empowering the virtuous and able was a useful complement to loving and caring for kinsmen. To the Mohists, empowering the virtuous and able was an important prerequisite for governance that “conforms upwardly.”
Rule by man, as opposed to rule by law, is the most important ruling concept in the Confucian political philosophy in ancient China. It calls for ruling a state and its people through orderly human relations, moral standards, and other value systems. Rule by man emphasizes the fundamental role and importance of people in conducting political affairs. It emphasizes that a ruler should have a lofty and noble character, select competent officials with integrity to run the state, and educate and influence the general public. In Chinese history, this concept of governance was designed to achieve a harmonious relationship between the sovereign, his officials, and his subjects, which meant “benevolent governance.”